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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |
| The actual words in this Gospel are color-coded. Each Book has its own specific color. | ||
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Matthew - Red Luke - Green Acts - Orange Mark - Brown John - Blue 1 Corinthians - Light Blue | ||
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Added words (usually connecting words) - Purple | ||
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1 When they drew near to Jerusalem, and came to Bethsphage and Bethany, at the Mount of Olives, Jesus sent two disciples,
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NOTE: See section 149, a few days later when the disciples notice that the fig tree has withered, Jesus has a few words to say about it. In section 123 Jesus tells the parable of the barren fig tree. In this parable a fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. (See all three sections, 123, 146, and 149 together, side-by-side on a special page.) |
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12/18 Now as Jesus returned to the city in the morning of the next day, when they had come out from Bethany, he was hungry.
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NOTE: Jesus cleansed the temple twice. (See section 25 to see the first time Jesus cleansed the temple.) |
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15 So they came to Jerusalem, and Jesus entered into the temple of God and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
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20 Now there were certain Greeks among those that went up to worship at the feast.
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NOTE: See section 146, a few days earlier Jesus cursed the fig tree. In section 123 Jesus tells the parable of the barren fig tree. In this parable a fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. (See all three sections, 123, 146, and 149 together, side-by-side on a special page.) |
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37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
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23 They came again to Jerusalem, When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
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20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
16 They sent their disciples to him, |
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23 On that (same) day some of the Sadducees, those who say that there is no resurrection, came to him. They asked him,
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34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
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41 Now while the Pharisees were gathered together, Jesus asked them a question,
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1 Then Jesus spoke to the multitudes and to his disciples,
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1 Jesus sat down opposite the treasury, and He looked up, and saw the rich people who were putting their gifts into the treasury.
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1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. "Teacher, see how it was decorated with beautiful stones and gifts, and what kind of buildings!"
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3 Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, saying, "Teacher, so when will these things be? What is the sign that these things are about to happen? Tell us, what is the sign of your coming, and of the end of the age?"
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13 "It will turn out as a testimony for you.
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13 "You will be hated by all men for my name's sake,
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10 Then many will stumble, and will deliver up one another, and will hate one another."
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15 "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place, standing where it ought not (let the reader understand),
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23 "Then if any man tells you, 'Behold, here is the Christ,' or, 'Look, there!' don't believe it.
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29 "But immediately after the oppression of those days,
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32 "Now from the fig tree learn this parable. When its branch is already budding, and has now become tender, and puts forth its leaves, you know that the summer is near.
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37 "As the days of Noah were, so will be the coming of the Son of Man.
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43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
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34 "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch
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1 "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
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The parable of the Talents is similar to a parable of Minas Jesus told in Zacchaeous' home that Luke describes. (See the parable of the Minas in section 143) (See both section 143 and 170 together, side-by-side on a special page) |
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14 "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
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31 "But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
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1 It happened, when Jesus had finished all these words, that he said to his disciples,
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6 Now when Jesus was in Bethany, in the house of Simon the leper,
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3 Then Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.
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Now on the first day of unleavened bread, on which the Passover must be sacrificed, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
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20 Now when evening had come, he came and was reclining at the table with the twelve disciples.
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1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
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26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body which is broken and given for you. Do this in memory of me."
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21 Now as they were eating, Jesus was troubled in spirit, and testified, (and said,) "Most certainly I tell you that one of you who eats with me will betray me."
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31 When Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
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1 "Don't let your heart be troubled. Believe in God. Believe also in me.
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1 "I am the true vine, and my Father is the farmer.
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1 Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
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1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
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2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
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12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
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57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
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15 Simon Peter followed Jesus at a distance, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
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66 As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and took counsel against Jesus to put him to death: So they led him away into their council, saying,
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3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
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28 They led Jesus therefore from Caiaphas into the Praetorium, to deliver him up to Pontius Pilate, the governor. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
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6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
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13 Pilate called together the chief priests and the rulers and the people,
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