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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |
| The actual words in this Gospel are color-coded. Each Book has its own specific color. | ||
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Matthew - Red Luke - Green Acts - Orange Mark - Brown John - Blue 1 Corinthians - Light Blue | ||
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Added words (usually connecting words) - Purple | ||
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The genealogies of Matthew and Luke are very different from each other. Matthew starts at the beginning with Abraham, going forward to Jesus; While Luke starts with Jesus, going back to Adam! So they go in opposite directions. In addition, different people are used in the lineage. One uses Mary's ancestry while the other uses Joseph's ancestry. They cannot be made to match nor should they be made to fit into a single text. |
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1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
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23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
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1 The beginning of the Good News of Jesus Christ, the Son of God.
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1 In the beginning was the Word, and the Word was with God, and the Word was God.
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5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
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26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
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39 Mary arose in those days and went into the hill country with haste, into a city of Judah,
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57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
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18 Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
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1 Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled and (taxed).
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8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
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21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
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1 Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
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13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
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19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
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41 His parents went every year to Jerusalem at the feast of the Passover.
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1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
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NOTE: (See verse 17 below.) Luke remembers God saying: "You are My beloved Son. In you I am well pleased.", while Matthew remembers God saying: "This is my beloved Son, with whom I am well pleased." Now, Mark remembers God saying: "You are my beloved Son, in whom I am well pleased." This is in-between what Matthew and Luke remember. |
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13 Then Jesus came from Nazareth of Galilee to the Jordan to John, to be baptized by him.
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15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" |
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Matthew and Luke have a different order for the temptations. The second and third temptations are switched. Matthew has Satan tempting Jesus to throw Himself down off the temple first before asking Him to worship him on the mountain. Luke has Satan tempting Jesus to worship him on the mountain before asking Him to throw Himself down off the temple. The Composite Gospel follows Matthew's order of events. |
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1 Jesus, full of the Holy Spirit, returned from the Jordan, and was immediately led by the Spirit into the wilderness,
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NOTE: "The prophet" is Moses. |
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19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
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29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
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NOTE: Nathanael is also called Bartholomew in the other Gospels. It can be seen that both Nathanael and Bartholomew were close to Philip. (See section 46 to help see the connection between Nathanael and Bartholomew) |
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35 Again, the next day, John was standing with two of his disciples,
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1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
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12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days |
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NOTE: Jesus cleansed the temple twice. (See section 147 to see the second time Jesus cleansed the temple.) |
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13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
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NOTE: Later, when Jesus was killed, Nicodemus helped prepare Jesus' body for burial. (See section 199.) |
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23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
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22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
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19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
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4 He needed to pass through Samaria.
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43 After the two days he went out from there and went into Galilee.
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46 There was a certain nobleman whose son was sick at Capernaum.
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16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
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13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
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Luke's account is somewhat different from Matthew and Mark's account. In Luke, Jesus preaches to the multitude and He sees both boats at once. All the fishermen are washing their nets and He goes on one of the boats to separate Himself from the people while He preaches. All four men, Peter and his brother Andrew, and also James and John are involved with the miracle.
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1 Now it happened, while the multitude pressed on him and heard the word of God,
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31 He came down to Capernaum, a city of Galilee, and immediately he entered into the synagogue and taught. He was teaching them on the Sabbath day,
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29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was lying sick with a great fever, and immediately they told him about her, and they begged him for her. |
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35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted, uninhabited place, and prayed there.
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12 It happened, while he was in one of the cities, that a leper came to him. He was a man full of leprosy. When he saw Jesus, he kneeled down and fell on his face, and he begged and worshiped Him, saying, "Lord, if you want to, you can make me clean." |
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1 After some days, Jesus entered into a boat, and crossed over, and again came into Capernaum, his own city, and it was heard that he was in the house.
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13 He went out again by the seaside. All the multitude came to him, and he taught them.
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18 John's disciples and the Pharisees were fasting.
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1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
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1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat, rubbing them in their hands.
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9 (And when) he departed there, on another Sabbath, Jesus went into their synagogue and taught.
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7 When Jesus perceived that the Pharisees conspired against him to destroy him, he withdrew to the sea with his disciples. And a great multitude followed him from Galilee, from Judea,
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NOTE: Only Mark and Luke describe the event in context where Jesus selects the twelve apostles. Matthew does not describe this event. However, just before sending the twelve out two by two, Matthew does take time to name the twelve apostles. Also, in John, Nathanael is named. In addition, in Acts, the remaining eleven apostles are named after Jesus died and rose from the dead. So to bring all the descriptions of the twelve apostles together, Matthew 10:2-4, John 1:45-51, and Acts 1:13 is added to this group in the Composite Gospel. (See section 84 to see Matthew in its correct context) (See section 22 to help see the connection between Nathanael and Bartholomew) (See section 214 to see the list, in Acts, of the apostles after Jesus died and arose from the dead.) |
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12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
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1 Seeing the multitudes, he came down with them, and he went up onto the mountain and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
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3 "Blessed are the poor in spirit,
for theirs is the Kingdom of Heaven.
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13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
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20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. |
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The Lord's Prayer is found in the Bible in two places. They are kept as two separate texts to allow for comparison because it is such a famous quote from Jesus. (See also section 119) (See both section 51 and 119 together, side-by-side on a special page) |
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1 "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
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19 "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
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